The Story of Heyford: Heyford Feast – The Visiting Fair V4C4

Heyford Feast
The fair has been coming for Heyford Feast in October for as long as anyone can remember. Heyford Feast is the anniversary of the dedication of our Parish Church and takes place on the first Sunday after the 11th October. This is also the time of year when Harvest Festival activities took place – they continue to do so today — marking Heyford as one of the churches to celebrate Harvest late in the season.

The fair and the church’s celebrations were closely linked: together they formed the greatest village occasion of the year and would last one week. In the early 1900’s, the fair families attended Evensong at the church and contributed some of their takings to the collection. Today, there is no longer a link between the church and the fair but this still remains the time of year when the fair comes to Heyford.

When the Parish Council was originally set up in the late 1890’s, it stated that no fairs could use the main part of the Green. However, by then, the fair was so much part of our tradition that this ruling was later rescinded. It was a major event to be shared by all and men employed locally were often given the Monday off work to be able to enjoy the festival to the full. Likewise, pupils at Bliss School were allowed the Monday off in order to meet the fair at Upper Heyford and walk down with it into the village.

After Heyford, the fair went on to Daventry to become the centre for the ‘Mop Fair’ – so called because it used to be a time for hiring domestic staff This was at the turn of the century when fairs were still more business and trading occasions than anything else. Workers would advertise their availability for hire by standing with mops in their hands. It was a big occasion there too, and the fair would block the main roads in the middle of Daventry.

Swing-boats and roundabouts
Bob Browning recalled the fair in the village from the early 1900’s. There were swing-boats and roundabouts with wooden horses and most rides charged 1d. All along the road from the Post Office to the schools were stalls: coconut shies, hoopla and darts. Fred Browning remembered the game of Aunt Sally in which you had three balls for one penny and had to throw them through a hole in a door to release ‘Aunt Sally’. There was no prize in succeeding, just the thrill of seeing Aunt Sally appear. Fred even commemorated the fair in verse as part of a poem called “Heyford Green”:

Remember the fairs, wooden horses and wares
would collect to the joy of us all…

By contrast to such ethereal thinking, The Foresters pub was central to the fair’s activities because of its place on the Green and it wasn’t unusual for there to be fights there.

Great anticipation
Many villagers can still recall the fair from the 1930’s and 40’s. There was great anticipation for its arrival. The children would save up money for weeks beforehand and girls sometimes knit purses to hang around their necks with the three or four pence saved for the rides. They gathered rose hips which they could sell through the school for 3d. per lb. for making rose hip syrup. They would also collect acorns from ‘accern orchard’ which they could sell as pig fodder. Some people would collect eating apples which the fair folk would buy for making toffee apples.

On the day of the fair’s arrival there was great excitement. School children – now no longer allowed out to greet it – would often hear the fair setting up on the Green across the road. This caused them enormous frustration because they were all itching to get out and see it. If the fair happened to arrive out of school hours, the children would go to meet it along what is now the A45. They would put their ears to the ground to try to pick up the vibration from the rumble of the steam engines.

The Steam Engine

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This photo, taken in the 1930’s, possibly leaving Finedon, shows George Billing’s Burnell 2625 ‘Lady Pride of England’

Photo lent by Ted Garrett

George Billing
The fair was run at that time by George Billing. He wore a bowler hat and a navy blue suit and his wife collected the money in great heavy bags full of pennies. The fair would set up near the shops and The Foresters and the main attraction was the merry-go-round. It had horses on the outside, cockerels in the middle and smaller horses on the inside. It had its own steam engine to drive it and George Billing stoked up the fire to keep it going. However, sometimes the steam would give out and the children would push the merry—go—round around by hand.

The other main attractions were the big swing boats at 1d. a go. There were many battles to see who could take their boat the highest and the fair people got cross if anyone tried to swing their boat right over! There were stalls for the coconut shies, darts, roll—a—penny and skittles. The skittles were tall and white – four in a line – and the prize for knocking them all down was a packet of nuts or Players cigarettes.

The fair also made its own sticks of rock known as ‘Feast Rock’. It was humbug flavour and striped brown and yellow. The rock stall made it by hand by pulling the sweet mixture out into long strings. By all accounts it was delicious!

Horses and steam
Two traction engines were operated by the fair. The larger one stood up by the Baptist Chapel and generated electricity needed for the lights. As there were still only gas lights in Heyford at the time, the electric light display on the Green was rather a novelty. Hilda Collins remembers how the steam engine would stand on its own beside the chapel, chuffing away: “There were clouds of steam and it would be spitting scalding hot water – quite dangerous really!” She also recalls the organ on the roundabout and how, as children, they would ride round and watch the different instruments ‘play’ in turn in the centre of the ride. The roundabout organ used a pianola device of perforated cards that played the music and – being limited to the number of cards the ride had – the same tunes would start up over and over again.

All the caravans were horse drawn and were set up in a row. At first, water for the fair had to come from a private supply but then the fair people used a public tap that was set up on the Green opposite the Denny’s house. The tap was spring—loaded, i.e. it required you to hold the tap open all the time otherwise it shut itself off again. The fair’s horses were left to graze in a nearby field or in the hollow at the far end of the Green.

When The Foresters closed at 10:30 pm each night, some men came out rather the worse for wear and would head onto the fair site. On occasion, George Masters and Herbert Clarke – both big men — came out of The Foresters and climbed up on one of the horses waving their hats and shouting “giddy-up.” Albert Garrett recalled how once, so many men came out of the pub and clambered onto the merry-go-round that it wouldn’t start. George Billing is remembered for throwing his hat on the floor and pleading with some of the men to get off.

When the fair finally closed around midnight, the last tune played on the steam organ was ‘Christians awake, salute the happy morn’ – Mrs Billing’s favourite tune. When it was all over, the children walked around looking for halfpennies and pennies that had been dropped in the grass. It wasn’t unusual to find threepence or sixpence, which was a lot of money in those days.

The Abbotts and Thurstons
After the Second World War, the Abbots brought the fair and they continued coming for another thirty years. The fairground attractions essentially remained the same, but the Abbots introduced the dodgems. The steam engines were eventually replaced by diesel and by the 50’s, the horses were replaced by vehicles.

The fair continued to be very popular and is remembered for being very crowded during this time. Many families had relatives coming to stay with them for the duration of the fair and Heyford Feast. It was also an attraction to other villages in the locality, for although the fair moved on from Heyford to Bugbrooke for a time, the site in Bugbrooke (a field on the outskirts) was not considered very suitable. Hilda Collins remembers how, on the Green, you could hardly see the stalls for the crowds of people around them. If the fair is quieter today, it is probably to do with easier access to the larger towns and the development of Northampton’s own autumn funfair.

While the fair was at Heyford, the fair children would attend Bliss School. This included old Mr Abbot’s daughter, Norma. In 1971, she married William Thurston from another fairground family and in the following year, the fair began coming under the Thurston name — as it still does today.

Around that time there was debate about the positioning of the fair on the Green. Its site near the shops was considered disruptive because of the noise and there were also complaints about the state of the football pitch on the Green after it had gone. For a time the Thurstons alternated year by year from one end of the Green to the other. Eventually they settled on its present location opposite the school.

Mary Warr, who wrote about the fairground family in her short history of Heyford published in 1970, had a far rosier view of the impact that the fair made on the village. She said, “For as long as we have been here (1953-70) the fair has been in the family. Older villagers have seen the fair people growing up and there is much friendship. I can only speak of my own experiences. We have nearly always had the fair opposite the school and have always known them to be friendly, considerate and peace—loving visitors. At night when the fair closes down, all is quiet and nothing happens to disturb our rest. I hope this wonderful relationship continues. Our places of worship have been visited by them and they have given generously to us on occasions.”

The fair in 1998

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Photo lent by Stephen Ferneyhough

Nowadays the fair continues to be assembled on the middle section of the Green and it is always tidy and compact. The Thurstons bring only a selection of their total fairground equipment because they do not stay many days and space on the Green is limited. They bring the Waltzer, two or three ‘children’s rides including a helter-skelter, a range of gaming machines in an amusement arcade and a variety of side stalls. The Thurstons are based in Wellingborough with a season that runs from March to November, touring all over the East Midlands and East Anglia. Then during the winter months, they do all their rebuilding and maintenance work. William Thurston’s grandson is the seventh generation in his family to work the fairgrounds.

Sarah Croutear with contributions from Hilda Collins and Ted Garrett

Extract from The Story of Heyford – Volume 4 of 4 – Pages 18 to 21

The Story of Heyford: Book series – Heyford’s Historical Heritage (Foreword)

It is mostly the towns and cities that have their histories recorded, but many Northamptonshire have published their records in various ways. Heyford too has a rich historical heritage, and this series of booklets is one way in which we can record some of our local past, both for our own interest, and for the benefit of our descendants.

Heyford was mentioned in the Domesday Survey as `Heiforde – 2 hides and 1 virgate of land’. The mill was also specifically mentioned, ‘rendering 16s’. But even before then the area had been occupied. The Romans were here as was evidenced by the remains of a roman building found in Horestone Field in 1699. Stone axes and flint scrapers have been found, suggesting that earlier peoples also settled in the area. The word `Heyford’ takes its name from either the old English word ‘heg’ meaning hedge or `haeg/hage’ meaning hay. Hence Heyford means either ‘the ford by the hedge’ or ‘the ford over which hay is carried’. The proximity to the river and the fertile land around it means that this has always been a good place for a settlement.

The Church was built in the early 1200s and the first rector was Ralph in 1216. In 1601 it acquired its first two bells. Nonconformists have been here too. During the 1700s there were Quakers living in the village. Then in the early 1800s the Methodist and Baptist chapels were built, both flourishing well into the twentieth century.

The village has been most fortunate in having had a school since 1674. It was endowed by William Bliss of London, a native of Heyford, and has ensured that for more than 300 years the children of Heyford have had the opportunity of a good basic education.

The digging of the canal in the 1790s and the opening of the railway in the 1830s brought new trade to the area. Towards the end of the 1800s the two furnaces were in operation, followed later by the brickworks. This meant that the Furnace Lane area between the canal and railway was a hive of industry. Trade in lime, coal, bricks and iron ore created a flourishing business community.

There have been many meeting places where the business and social life of the village has been conducted. Activities in the Manor House, the Rectory, the Jubilee Hall, the Old Sun and Foresters Arms, the Church and Chapel Rooms, the School Hall and the Village Hall have all played their part in shaping the evolution of our village.

The Green is another important focal point. It has played a central role in the village for as long as anyone can tell. It is very much a public place and has been used for fairs, fetes, sports days, football, cricket, and many other village events. It therefore breathes life into the village and is justifiably called `Heyford’s lung’.

During the 1960s the village changed its character enormously. It became transformed from a rural agricultural community with a stable, but ageing population, into a modern thriving community with good communications and many new faces. It still remains a wonderful place to live, with a rich heritage of which we can all be proud, and which it is our responsibility to preserve for future generations.

Parish Church of St. Peter & St. Paul – July 2019

Nether Heyford Parish Church of St. Peter and St. Paul

Dear Friends.

On what is another wet and overcast day, it’s hard to believe that, as I write this, Midsummer’s Day is less than a week away, especially after all the rain we’ve had in recent days! I’m pleased to say, that despite the rain, plenty of cricket matches have been played in the Cricket World Cup, providing many hours of Test Match Special cricket commentary. For me, the soothing tones of the TMS commentators are a sure sign that summer is here, and a reminder of long summer holidays past, watching and listening to the cricket. Listening to snippets of cricket commentary has recently provided moments of rest and relaxation in what has been a busy few weeks. And there is more cricketing excitement to come as the culmination of World Cup is followed by the Ashes. With summer holidays looming, there is the chance of longer periods of rest and refreshment, and more TMS commentary!

Hopefully, the quieter days of the summer holidays also offer opportunities to
experience more of God; in the brightness of blue skies and sunshine, in the warmth of the sun, and even in the refreshing summer rain. In praising our Creator God, the psalmist writes: ‘God is my King from the very start; he works salvation in the womb of the earth… With your finger you opened up springs and creeks, and dried up the wild floodwaters. You own the day, you own the night; you put stars and sun in place. You laid out the four corners of earth, shaped the seasons of summer and winter’ (Psalm 74:12, 15-17 – The Message). We know God through his works, through the things he has made, and here are a few suggestions of ways we might know God through the summer.

The summer is, for many of us, a time of holidays and exploration; visiting new
places, taking the scenic route, finding time to turn aside and satisfy our curiosities. And as Moses discovered at the burning bush, God is often encountered as we turn aside, as we explore the hidden nooks and crannies, and enjoy the open spaces of hills, forests and beaches. Summer is also a time to set aside our busy schedules, a time when the momentum of life slows, and we can find God in relaxation. We can set aside the pressure and busy-ness of work and school and find time to reflect and think. And as the Book of Genesis reminds us, God is the God of the Sabbath. Just as God rested on the seventh day, so he encourages us to rest. The summer holidays are great opportunities to stop and recharge our batteries.

I pray that this summer, you will indeed meet God; in curiosity and exploration, and in reflection, relaxation and rest.

Yours in Christ,

Stephen – 01327 344436

Parish Church of St. Peter & St. Paul – Services – July & August 2019

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August Services – During the summer we shall be holding just one service each Sunday morning and moving around the benefice. I do hope that everyone who is not on holiday will also move around with us. The services will all be at 10am.

Midweek Communions are held weekly on Wednesdays, 9.30am at Heyford (not 14th or 21st August) and Thursdays, 10am at Flore – all welcome

During July we shall be praying for people living in Upper Heyford; Capell Rise, Collins Hill, Sears Close, Muscott Close and John Campbell Close in Flore; Francis Row in Upper Stowe and the Stables and Coach House in Brockhall.

And during August, Rolfe Crescent, Western Avenue and South View in Heyford; Chapel Lane and The Green in Flore; The Manor in Church Stowe and The Gate House and The Old Dairy in Brockhall.

Rev Stephen Burrow (Tel. 01327 344436)