The Story of Heyford: The appearance of the Church in 1800s V3C9

The information below is extracted largely from a PhD thesis entitled ‘The Crawleys’. It was written in 1985 by Rev Alan Horsley who was Rector of Heyford and Stowe-Nine Churches from 1971-78. There is a copy of the full thesis in the Public Records Office at Wootton Park.

Ancient times
Charles Crawley at Stowe and John Lloyd at Heyford had inherited ancient medieval churches. The priest in medieval times would have said mass silently in the chancel while the congregation would have stood in the nave. There were probably no seats, just clean rushes laid on the floor for the benefit of the lay worshippers saying their own private prayers. They would have had only a glimpse of the priest through a screen which was meant to divide the priest from his people.

The East end of the South Aisle is known as St Botolphs Chapel and there would appear to be a connection here with the village tradition that the Old Sun Inn stands on the site of a religious house. Travellers on the old Watling Street might well have turned aside one mile from their route to take advantage of the hospitality of the religious house and to visit the alter of St Botolph, the Patron Saint of travellers.

The repairs of 1850-1860
By the middle 1800s the churches of Heyford and Church Stowe were probably in a very poor state of repair and so the Crawley family set about making improvements. Butterfield was chosen as the architect at Heyford. In 1855 the old box pews were removed. These had been put into the nave by those who thought themselves too good to pray beside their neighbours. At the same time the three-deck pulpit was removed and replaced by one of Victorian design, shorter in height, and for pulpit use only.

Old materials were sold and new ones bought. Carved stone, wood and lead were carted away by boat to London. Some monuments were removed because they were considered unchristian, not gothic in style, and their wording worldly. The large Tudor monument of Judge Morgan and his family were removed from the chancel to the North aisle to allow more emphasis on the alter as a focal point.

At this time, contemporary thinking was that ‘a high pitched roof is far more essential to the Christian effect than is a tower or spire.’ Therefore in 1855 the external entrance in the tower was blocked off and the roof of the nave was raised. However the heightening of the chancel roof and the raising of the chancel floor had to wait until 1884, possibly due to the shortage of money.

The garnishing of the Church
‘During the days of box pews little attention was paid to the actual appearance of the church in connection with the seasons. A little holly may have been used at Christmas, but for the most part the decoration of churches, which had been fairly common in the sixteenth century had lapsed.’ However during this period there was a movement towards ‘a return to the ancient and thoroughly English practice of decking the sanctuary with fair flowers and pleasant verdure.’

On January 19th 1856 the Northampton Herald published the following description of the appearance of Heyford Church in festive Christmas decor.

‘Entering the church by the south porch the eye was struck by the manner in which the edifice was decked with Christmas sticking. Woven wreaths of it were wound round the pillars of the aisles from the bottom of the capital, which was encircled by it,‘ a wreath extended under the clerestory windows on both sides the whole length of the nave, and above it was the inscription, also in sticking “I was glad when they said unto me we will go into the house of the Lord”, with one or two crosses on either side, formed of the same material; the belfry arch at the west end was similarly adorned, and a large cross, in sticking, was conspicuous over the arch. Sticking was closely twined around the framework of the screen dividing the chancel from the nave, as well as round the large Latin Cross by which the screen is surmounted… the Christmas decoration of the chancel included, on the east wall, high on either side of the Altar, involved triangles with monograms, and a text “Emmanuel, God be with us ” over the east window, all in sticking.’

NB. The present vestry doors were made from the former Chancel screen by Butterfield. The screen mentioned above sounds like the pre-Butterfield screen.

The church Interior, prior to 1968

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The photograph above was lent by Mrs Mary Clements of Church Street. The chancel rails, seen here decorated with flowers, were taken down in 1968/69 during the time of the Rev Hensher. Judging by the apples displayed beneath the rails, the occasion must have been Harvest Festival.

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Extract from “The Story of Heyford” – Local book series published in the late 1990’s

Volume 3 of 4 | Chapter 9 of 17 | Page 18 & 19

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The Story of Heyford: Nether Heyford Women’s Institute V4C1

One day in 1930 three ladies were walking back to their homes in Nether Heyford. They  had been attending the monthly meeting of the Women’s Institute in Bugbrooke, where they had been members for three years. They were Mrs J.O. dams, mother of Mr Hugh Adams, Mrs Punch, and Mrs George. As they walked along the quiet lane they discussed the formation of a W.I. in Nether Heyford, and Mrs Adams volunteered to see the County Secretary at W.I. House in Northampton. When the required ten ladies had been gathered together, the foundation papers were signed – with nervously shaking hands – in November 1930.

The Programme from 1938

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TheStoryOfHeyford-NetherHeyford_W1_P3The early years
Mrs Adams was the first President and Mrs George the Secretary. Their meetings were held in the school where Mrs Carrington, the Headmaster’s Wife, supplied the hot water to make the tea. Cups and saucers were loaned by the Baptist Chapel, carried over in a clothes basket and then washed up before their return. The activities were varied, speakers on subjects of interest to countrywomen, competitions of all kinds, and classes on old-time dancing and keep fit. Subscriptions were 2/6d which though seeming a small amount, was about on a par with those paid today.

A link was formed with a W.l. in Queensland, Australia, and members found much interest in exchanging news and views with an organisation on the other side of the world. During the War, parcels were gratefully received by members, in particular those containing soap, which was in very short supply. Another link nearer home, and in more recent days, was formed With Delapre Townswomens Guild. This continued for many years into the 1980s, with enjoyable get-togethers and exchange of ideas.

For many years meetings were held in the Baptist Chapel Schoolroom, but quite early on the W.I. had an ambition to have its own hall, so a Building Fund was established and money-raising events of all kinds began, including a garden party at the Manor house, then occupied by Mrs Shiel (Vice-Chairman at the time). The sum of £100 was raised, but the W.l. Hall was not to be and the money was eventually passed on to the committee set up to establish a Village Hall. This was eventually completed in 1960 on ground that had belonged to Mr Adams, With the help of village volunteers from all walks of life.

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Wide ranging activities
The activities of the Institute are far—reaching. The subjects of our speakers and demonstrators are extremely varied. “Jam”? Yes, why not? And pickles, cakes, and grub of all kinds. Not to mention handicrafts, art, gardens, games and sport, local and family history, wild life and conservation, public speaking. “Jerusalem”? Well, no, not these days at our local meetings, though it is always sung with gusto at county and national events.

An annual produce show, open to all village residents, started in 1969, still continues in 1999, and creates much interest and fun.

Teams from our W.I. have done well in general knowledge quizzes run by the County Federation. In 1968 Mrs Judy Ward, Mrs Sheila Masters and daughter Hilary were the winners, and in 1994 we triumphed again, this time with Mrs Hyde, Mrs Essery and Mrs Joan Wright joining Mrs Masters.

For many years W.I. members have helped at the Blood Donors Clinic which is set up in the Village Hall twice a year. We serve the donors with the welcome tea and biscuits after they have given their life-saving blood.

Fund raising is a perennial occupation for all village organisations, and the W.I. is no exception. As well as making sure that we cover all our own expenses – speakers, hall fees, etc – these days we concentrate on raising funds for the Village Hall, now our regular and familiar meeting place. Money-making events include antiques evenings, occasional lunches (appropriately called ‘Nosh and Natter’) where senior citizens enjoy good food and good company, concerts (with, of course, nosh) and a stall (selling, of course, home—made nosh) at the annual Village Hall Fete, at which members have been known to dress up in weird and wonderful array — St Trinian’s and the Mad Hatters Tea Party are amongst the more memorable.

In the wider world our members take part in County Federation events. There is a tree planted in our name in Brixworth Country Park. Each year we discuss and vote on resolutions to be brought up at the National General Meetings, the results of which are passed to Governments, so that our W.I. plays an integral, if small, part in bringing subjects of importance to government attention, and action has been taken in many areas from these. Every few years we send a delegate to represent our W.I. and several others, and their reports are heard with great interest.

Canadian origins
All this started, not in England’s green and pleasant land, but in a small Canadian town called Stoney Creek, where a farmer’s wife, Mrs Hoodless, lost a child and realised that this was happening far too often to women of her generation owing to ignorance of simple health and hygiene rules. She made it her life’s work to help educate women so that they could have happy and healthy families. And on 19th February 1897 the first W.I. in the world was inaugurated at Stoney Creek.

The movement came to Britain in 1915 – the first W.I. being formed in Llanfairpwll in Anglesey, and the national Federation was established in 1917. One can scarcely believe that in those days it was difficult to find the 2/- (10p) subscription and to obtain the husband’s permission to attend meetings. However the enthusiasm of those early members surmounted all obstacles, and while the emphasis was on skills for country living, their horizons were immensely widened. I suppose it would be called ‘empowerment’ these days. Women who would have said they ‘couldn’t do anything,’ suddenly found that they could hold a meeting together, speak in public, demonstrate their skills and share their experiences. Many members have increased their skills and developed their talents at Denman College, the W.I.’s own Adult Education College in Oxfordshire. Opened in 1948 and named after Lady Denham, the first National Chairman, it offers courses to members on anything from painting to philosophy, from lace-making to local government, opening to women whole new worlds.

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Seventy years and still going strong
Nether Heyford W.I. has passed its Silver, Golden and Diamond jubilees, and our ‘70th’, whatever that is called, comes up in the year 2000. It would take too much time and space to enumerate all the fine personalities who have graced our membership down the years. But we remember with pride some of those who have gone from us. Mrs Adams, the first and longest serving president – twenty-two years non stop. Mrs George, founder member and long time secretary and president. Mrs Nora Humphrey and Mrs Lou Garrett (later Robinson), both stalwart members and both serving as treasurer for many years. Mrs Ellen (Nen) Blaney, enthusiastic and generous-hearted member, Mrs Hilda Chapman, long serving secretary, instigator and for years the organiser of our produce show. Mrs Eve Gothard, County Committee member and enthusiast for our overseas connections. And Mrs Nellie Clements, willing, skillful, tireless committee worker, the kind of member who is the backbone of our movement.

Back in 1897, Canadian women chose for their motto, ‘For home and country’, and despite all the changes and modern improvements that have taken place down the century, it is difficult to think of a phrase that more closely reflects the purpose of the Women’s Institute movement.

Sheila Masters (with the help of Maureen Wright, and other members)

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Extract from “The Story of Heyford” – Local book series published in the late 1990’s

Volume 4 of 4 | Chapter 1 of 8 | Pages 2 to 6TheStoryOfHeyford_NetherHeyford_Footer

Heyford’s Historical Heritage  |  How the books were created

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The Story of Heyford: When We Were Young (Village Lads) V4C8

Many people in the village today remember their childhood days of the 1950’s ‘60’s. The words below record some of the memories of Ken Garrett.

The School
When we were young, Heyford School had a uniform. The blazers had a school badge on the top pocket. It was a blazing torch motif as seen on the road signs for schools.

Sports days were held, as they are now, on the village green, but we also sent representatives to a county sports day which was held at the sports field of Daventry Grammar School. Swimming lessons were also on the agenda and this meant an afternoon out on a Yorks coach to the Midsummer Meadow swimming baths, which sadly disappeared a long time ago, although the water was never that warm. A lot of people owe their swimming prowess to those days.

The headmaster at that time was Mr Woods who was quite strict, and if he found any of his class out on the streets after a certain time he would send them home saying that they needed to be at their best to do justice to their lessons the next day.

Gardening was also part of the school day and the school gardens were found in different places, firstly on the Bugbrooke Road, then in the jitty near to the new school house, and then in the garden behind the school itself.

The Fair
When we were young the fair always set up at the Furnace Lane end of the village green for Heyford Feast. The green was, to say the least, uneven at that time. It was levelled at the time the motorway was built. The dodgems were the main attraction, together with the octopus ride which was added later. The dodgem track had to be set up using large heavy wooden boxes in order that the track was level, and a series of steps up to the track side were to be found at one side. Because of this levelling process there was a big gap under one side of the track which gave us a great hiding place for our games of hide and seek or to read our comics, or dare I say it, to smoke our Woodbine cigarette which could be won on the penny slot machines.

The stallholders would often give out vouchers for free rides on the dodgems in exchange for us fetching water for them. This we did in churns similar to milk churns which were heavy, especially when filled with water obtained from the tap at the bottom of Furnace Lane. The stand where it situated is still there. And it tested our ingenuity to the limit – our home-built ‘go-carts’ were the normal solution. The landlord of the Foresters Arms, Tommy Rolfe, was also known to hand out vouchers although what the reason was, I cannot remember.

When the fair had been dismantled and moved on we would always search the ground where the various stalls had been in case there was the odd stray penny.

Fox and hounds, swimming, and scrumping
When we were young we played ‘fox and hounds’ in the evenings. This usually entailed two or three ‘foxes’ setting off to be chased after a suitable wait by the rest of the group. The boundaries for this pastime were normally the brickyard in Furnace Lane, the river on the other side of the village, ‘Lover Lane’ bridge on the Bugbrooke Road, and the canal bridge on the Weedon Road. Games like this would last for most of the evening and it was not unheard of to run across the river with water up to the knees in order to avoid capture.

We also swam in the river on warm summer days, either by the old Coach Bridge below the manor, or in what we knew as ‘the baths’ situated between the road bridge and Heygates. We did swim in the canal as well. Was it really cleaner that it is now? And this we did at White Bridge, or at Sandbanks which were to be found along the Weedon Road stretch between Swingbridge House and the road bridge.

After swimming and in season we were known to go scrumping in Bens Orchard, and if we weren’t caught we would climb the hay bales in the dutch barn that stood in the orchard and eat our fill. If discovered it was every man for himself!

OH HAPPY DAYS!

Ken Garrett

The village lads

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This photograph, taken in the early 1950’s, shows some of the village lads, including Tony Nickolls, Colin Haynes, Barry Nickolls and Brian Clements.

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Extract from “The Story of Heyford” – Local book series published in the late 1990’s

Volume 4 of 4 | Chapter 8 of 8 | Page 31 & 32

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Heyford’s Historical Heritage  |  How the books were created

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The Story of Heyford: The Village Lads in the 1920’s V2C10

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This photograph, lent by the Clements family, was taken early 1920’s. It includes Charlie Clements (back,left) and Arthur Parish (front, second from left)

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Extract from “The Story of Heyford” – Local book series published in the late 1990’s

Volume 2 of 4 | Chapter 10 of 11 | Page 25

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Heyford’s Historical Heritage  |  How the books were created

Index  |  Covers

The Story of Heyford: Book series – How the books were created (Afterword)

‘The Story of Heyford’ was a series of 4 books published by the Nether Heyford village community as a result of the research work completed during 1996-1997

The Heyford Local History Group

These booklets were born out of a small group of local people meeting together with the aim of recording Heyford’s past. The group became known as the `Heyford Local History Group.’

The first meeting was held at the house of Eiluned Morgan in Church Street in the Spring of 1996. During a series of informal meetings we discussed how we could collect information, photographs and stories, how we could involve other people, and in what form the information could be recorded.

The people involved in these early meetings were Eiluned Morgan, Ken Garrett, Shirley Collins, John Smith, Pam Clements, Stephen Ferneyhough and Steve Young.

Our original aim was to publish a paperback style book with photographs, probably by the end of 1998. We held two open meetings in the school hall, one in October 1996 and one in February 1997. At these meetings we had various information and photographs on display.  At the second meeting Barry Highfield gave a short talk about Mrs Court’s shop and we showed a video of old Heyford photographs. About forty people came to each of these meetings. We served tea and coffee, we made new contacts, we collected more stories, and both occasions were good social events.

By this time however it had become clear that the funds necessary and the time commitment needed to publish a full scale book were beyond our means. All of us in the group were working full time and had various other commitments. So the idea of a series of smaller scale booklets came about and what you see here is the result. There will be several booklets in the series, but with no formal structure. We have worked on the principle that it is better to write down the information as we find it, publish it and then move our efforts on to the next subject. We can always add to it in a later issue as more information becomes available.

By the people, of the people and for the people

Many local villagers have contributed to these booklets by giving information, lending photographs, offering documents, telling stories and exchanging memories. Their names will appear with particular stories as you read through them. It is truly a history prepared by, written about, and published for the people of Heyford.

However we would like to make several particular acknowledgements in relation to the preparation and publishing of these booklets. All the people mentioned below live in the village. Use of school facilities for our open meetings: Alan Watson, headmaster;  Scanning and preparation of photographs: Tim Beard of Manor Park; Typesetting and origination: Bill Nial and Key Composition; Printing:  David Farmer and Heyford Press;  Financial support: The Prattler

Accuracy

Whilst every effort has been made to report these stories accurately, please understand that much of the information has come from memory, recollection and hand-written notes. These booklets have been written to capture the ‘spirit’ of the village rather than to catalogue a series of facts, flames, names and dates. We do hope that you enjoy reading them.

Stephen Ferneyhough, Editor

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Extract from “The Story of Heyford” – Local book series published in the late 1990’s

TheStoryOfHeyford_NetherHeyford_Footer

Heyford’s Historical Heritage  |  How the books were created

Index  |  Covers